Vol. 4 No. S-10 (2022): Volume 4, Issue S-10, Year 2022
Articles

Marginal Society Depicted in Krishnan's Songs

Stephen Ponniah R
Department of Tamil, Devangar Arts College, Aruppukkottai-626101, Tamil Nadu, India.

Published 2022-08-12

Keywords

  • Introduction,
  • Marginalized Society,
  • Reason for Marginalization,
  • Marginalized People Fighting for Food,
  • Ordinary Nostalgia for Clothing

How to Cite

R, S. P. (2022). Marginal Society Depicted in Krishnan’s Songs. International Research Journal of Tamil, 4(S-10), 121-126. https://doi.org/10.34256/irjt22s1020

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Abstract

Food, clothing, and shelter, which are considered essential human needs, are still not available to all. People who do not get all these are considered lower class people, marginal people, and common people. They are still living above a certain percentage of the society we live in. Creators who express their lives through nature, music, and drama are found in literature in various languages. Today, their lives are shared through the media. Among these media, the film industry is considered important. The purpose of this article is to explore the lives of marginalised people through the soundtracks featured in these films. Through screen songs, Pattukottai Kalyanasundaram, NS Krishnan, Kannadasan, and Vairamuthu were among those who created works to let the layman know the life of the common people. One of them was NS Krishnan, who was born on November 29, 1908, to Sudalaiyandi-Ishakiyammal from a small village near Nagercoil in the Kanyakumari district. The primary sources for this study are the songs composed for the film by NS Krishnan, who has expressed himself on various platforms as a theatre actor, film actor, and lyricist. He was the one who recorded the lives of the lower-class people as they were without fear of bureaucracy. He was known to be a left-wing thinker. Their works sounded like film songs as the voices of the working people who toiled all day long were not met. This analysis will be done by dividing the ideas contained in these songs into three parts, namely food, clothing, and shelter.

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References

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