Vol. 3 No. S-1 (2021): Volume 3, Issue S-1, Year 2021
Articles

Female Language in Malati maitri’s Sankaraparani

Padmavathi R
Department of Tamil, Arignar Anna Government Arts College, Attur-636121. Tamil Nadu, India

Published 2021-06-10

Keywords

  • Sankaraparani,
  • Malati maitri,
  • Female Language,
  • Social system

How to Cite

R, P. (2021). Female Language in Malati maitri’s Sankaraparani. International Research Journal of Tamil, 3(S-1), 70-76. https://doi.org/10.34256/irjt21s111

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Abstract

Morgan found that the adi from of the clans formed on the basis of maternal rights, from which the clans based on paternal rights later developed. In this way we understand that the castes we see among the people who are tired of the ancient Social civilization are based on paternal rights and before that there were Social clans with maternal rights. As important as Darwin’s theory of evolution way in biology and how important Marx’s Philosophy of surplus value was in the field of Political, Economy, so important is the discovery that there was a Primitive maternal right that preceded patriarchy in civilized populations. The Social system that forgot this historical background enslaved the woman. set her aside from production. She was stripped of her rights and made to kneel before the man the began to paint her limbs. Myths about women and literary evidence in written form spilled out of masculine thought. Thus, the women become the most physically vulnerable in the attack on the country. In his poems, he shows the way in which the Tamil community considers activities that are considered sacred and pure. Malati Maitri writes about Social liberation, questioning the sacred practices of sacrifice, family morality, domesticity, motherhood and affection.

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References

  1. Azhagiya Periyavan, (2004) Vetkam Ketta Nadu, Buddha Veliyedu, Coimbatore, India.
  2. Malathi Maithri, (2013) Sankaraparani, Kalachuvadu Publications, Nagercoil, India.
  3. Panjaangam, K., (1999) Peṇmozhi Punaivu, Kavya Veliyedu, Bangalore, India.