Sitrilakiyangalil Pallisai

Abstract

It is cynical to set out to give any one of the four affirmative meanings of virtue, meaning, pleasure, and home. In this way, Pallu, Kuravanchi, Nondi, Kuluvam, Makudi etc. are found to have artistic qualities in them. Pillai Tamil, Kalambakam, Satakam, Malai and Anthadi are found to be literary. The action of the tooth has acquired a pronoun and has become called a tooth. Those who work in a place full of potholes are referred to as Pallar. Although Pallu literature later took literary form, its elements can be traced back to ancient literature. Various elements must have been supplemented in order to get the full text of the school literature. Such literary genres are written with a tendency to explain a variety of meanings. Yet they are all suppressed together in the sense that they come together in giving hints about music. The literary genre of cognition, one of the eight categories referred to by the tholkappiyam, applies to ‘pallu vagai’ literature. The biological condition of the pallu, in its entirety and in its simplest form, is made clear to us in the form of short stories and songs. In this article you will find what the Psalms say about agriculture, the God of the pallar, their family, way of life and music.