European Philosophies and the Poems of Bharathiar and Bharathidasan from a Comparative Point of View

Abstract

God creates and protects this world. Nature can be called God. Comparing European philosophies such as the philosophy that God can be called nature, the philosophy of nature, which is the cause of everything, the relational theory of kinetic energy in nature, the aesthetic theory that the world is available to us only in the form created, the utilitarian theory, the theory of utilitarianism, and the philosophy that imagination meets the visuals of the realm of phenomena and the conceptions of the realm of knowledge, Bharathiar and Bharathidasan’s poems show that experience occupies a more fundamental place than knowledge. In philosophy, everything in nature is in motion. The philosophy that matter has within itself the driving force, the philosophy that belief occupies more place in human behaviour than knowledge, the philosophy of positivism, the philosophy of avoiding suffering and living happily, the philosophy of thinking therefore, the philosophy of being the human essence, the philosophy of labour, and the philosophy of reality are rational. Comparing European philosophies such as the philosophy of knowledge as real, the essential need for peace for man, and liberation with the poems of Bharathiar and Bharathidasan.